Killing Anxiety


For a Christian, anxious thinking is illogical thinking.  

When a Christian is anxious, he is assigning more weight, more power, to his problem than to God.  This is, after all, the God He professes is sovereign and who He claims loves him.  And yet here this Christian is, worried and nervous and agitated and irritable.  

This is why Jesus commands His disciples not to be anxious in Matthew 6.  He designates anxeity a lack of faith.  Anxiety in a Christian is doubt in Yahweh.  My anxiety is a defect of trust in my heart.  

When it plagues a Christian, anxiety peppers his mind with questions and dreads that are each threaded through and through with doubt in the goodness and sovereignty of God.  

What will I do?  

What if __________ happens?  

But we can’t live without _________!

How am I supposed to do all this?

When I’m fearful and fretful about a job or a health issue or a relationship, I’m indicating that my heart believes that thing is more in control than the God of Jesus, the Lord of my heart, is.  If I’m anxious, then in my mind I’m assigning more power and authority to the problem than the Bible says it really has.  

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. 

Matthew 6:25-34

A Christian who’s anxious is giving more gravity to the thing he’s anxious about than he is to God.  In that sense, anxiety is like a check engine light in a car.  It can let me know that there’s a probelm under the hood:  A misfire in my faith. 

But by taking my mind captive and putting it under the Gospel of God and the Christian story, I can start to think of my problems and my sufferings accurately:  As trials that passed through the hands of my good Father in order to make me more like His Son.  By casting my problems and pains and fears in the light of the Gospel (hint:  by reading and believing my Bible daily), I’ll remember and believe that Yahweh is more of a determinative factor in my finances, my physical ailments, my marriage, my parenting, and my vocation than any problem I might be worried about is.  This God is good, and I can trust Him.  I should trust Him.  

Listen, for the anxious Christian, faith can always make strong what worry has weakened. Trust in Christ can restore all that anxiety has stolen.  

When we rightly view our Abba as having far more clout than our problems do, our sinful, foolish, illogical anxieties will flicker out.  Because after all, they needed doubt to breathe and smolder, and like a fire in a dies in a vacuum, anxieties can’t survive more than a few moments in the presence of healthy Christian faith.  

60 More Seconds of Christian Comfort

Look at the birds of the air:  they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.  Are you not of more value than they?  And which of you by being anxious can add a single hour to his span of life?  And why are you anxious about clothing?  Consider the lilies of the field, how they grow:  they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.  But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 

Matthew 6:26-30

Look around you, Christian.  God feeds birds and causes flowers to grow and makes lilies and tulips beautiful.  This is His world.  And if you have truly been born again in Christ, then the God who owns and runs this universe spent His all to adopt you.  

Look at how tender this God is with robins and finches and dandelions and grass.  And you are His child.  Trust Him!

The word Jesus uses at the beginning of verse 28 doesn’t mean just to watch.  He uses a word like that in verse 26, but in the sentence that begins verse 28 He uses a word that means to study or observe or learn from.  So, seriously:  Go outside and look.  Step into your backyard and watch the petals of a flower flicker in a breeze like a candle flame, and know that every step in that dance is by His hand.  Go look at a tree and see the odd shape and direction of its branches, gnarled like an old man’s fingers, and know that every moment from that tree’s first break through the soil to its falling back down back into it are all by the decree of the God who loves and adopted and values you, Christian.  

“Do you see that sun coming up over the horizon, over there, tracing the blue sky with its warm gold?  Do you see that bright yellow star our side of the earth is facing right now?  Study it.  Look at it.  Birds and plants and stars and sins; this is all in His hands, child.  Trust Him.”

This is a good God.  This is a King we can trust.  This is a beautiful, caring, creating, provident, kind, remaking, rescuing, adoring, wise God.  

Let us seek His Kingdom first.  

Let us trust Him.

Grace and peace.

Peace.

Would He Be Enough?


Would He enough if I lost everything else?  

If my reputation were destroyed.  If my name were shattered and everyone who’s opinion I cared about most began to think I was a joke. 

If my family were taken away from me.  If the the deep and abiding love of my wife and children were somehow lost to me.

If all my material comforts were gone.  If television and good food and my house and the internet and books were all taken away.  If I had none of my first world diversions or enjoyments or hobbies.

If my job any my ministry and my vocation fell apart.  If I had no obvious successes, and after 20 or 30 or 40 years, nothing had worked out as I’d hoped.  If everything I’d tried to build landed flat, and I was branded a failure.  

If all the lives I’d wanted to see changed seemed simply static.  No growth.  No healing.  No apparent revival.  

If everything were taken from me but Christ, would He be enough for me to live on?  Would I feel like I still had my one most precious thing?  Would I be content despite my sadness, because I still had the thing my heart feasted most on:  The love of my Savior?  

Your inner impulses run like little workers on a sinking ship to protect whatever your deeest treasures are.  When whatever it is you most love, the thing you find the most peace and joy and satisfaction in, is being threatened, you’ll your nerves and behaviors all scurrying to protect it, to patch the hole and make sure no water breaches the hull there.  You can feel it when you lash out in anger over your reputation being damaged.  You can feel it when you protect at all costs your time in front of the TV.  You can feel it when you ignore prayer or family or work for social media and internet videos.  You will protect and gravitate toward whatever you most treasure, whatever you most enjoy.  

So am I worshiping idols?  Or is He that treasure for me?

Do I ask family or reputation or comfort to bear all the weight of my soul and my hope?  Or would He be enough?

I’ll answer in private.  And in prayer.  But I thought hearing the question might benefit some of you.

But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.  For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. 

Philippians 3:7-11

Some Little Kid Definitions Of Big Concepts


I think, generally, if you actually understand something you’ll be able to to explain it to a young child.  And the flip side of that coin is that trying to explain something to a little kid can help you understand it better.  

Some Christian parents, myself included, struggle at times to answer their 5-year-old’s question about what a theologically and philosophically big word means.  

“Daddy, what’s love?”

“But Mommy, what is faith?”

So, after watching The Lion, the Witch, and the Wardrobe with my kids and explaining what “bravery” was to my 3-year-old son, I had the idea to write this post. 

These are some little kid definitions that, while not the most precise exposition you could give of each idea, I think certainly get across what each thing really is.  These have been (or will be) my definitions for my little guys.  

Bravery:  When you love something good and fight for it.  

Evil:  Not like God. 

Faith: Believing someone can do what he says he can do.  

Family:  People connected by a love promise.  

Good:  Like God.   

Heaven:  Where God lives. 

Hell:  A place where God punishes, forever, people who won’t say sorry.  

Home:  Where you’ve been made to belong.  

Hope:  When you really want something to happen.  

Love:  When something is so special to you you’ll do hard things for it.  

Marriage:  A love promise a man and a woman make to each other and to God.

Peace:  When things are working the way God designed them to work.  

Salvation:  How people get to go to Heaven when they believe in Jesus.  

Wisdom:   Knowing what’s good and knowing how to do it.  

Happy Wednesday!

Long, Long Shadows and A Light


Sin never stops where you think it will. 

Your repeated anger leads to latent bitterness which leads to relationship-destroying gossip.  

Your pornography-viewing leads to unmarital sex which leads to one parent raising a child in isolation which leads to crippling resentment.  

Unchecked sin always spreads, and kills where it does.  Like cancer.  

But one of the beautiful mercies of God is that He has given us a community where sin and its scars can be dealt with.  

The church.  


Churches are little cities of imperfect people, people who have been miraculously remade and who, by the grace of a very real and very compassionate God, continually confess and continually turn from the sins they still commit.  They know who they were (spiritually dead evil people), they know who they are (spiritually alive people being slowly made more and more like Jesus), and they know who God is (the Father, the Son, and the Holy Spirit who love to save sinners).  And because of these 3 things, these little collections of Gospel people are able to bring wicked and broken and scared and angry humans into their midst and minister to them.  Serve them.  Help to stop the bleeding in their lives.  

The world is home to all stripes of sinners who are in different stages of the pain or disarray or death that sin brings along as its trail.  And there is no one else who can get to the root of the chaos or who can apply supernatural salve to the wounds of all this sin like the church can.  She has been given the Good News that can heal and can save people from their evils, and from the evils that were committed against them.  She can rescue them from the worst of the violence and the trouble and the affliction of this world.  

Which is great, because this is not Mayberry.  This is a world of adultery and ulterior motives and hearts who will cast those they love aside for pleasure or power.  This is a world where sin has left some long, long shadows.  Sons deserted by their fathers, marriages in flames because of selfishness, grown men and women who don’t know how to be men or women.  And there in the heart of this world stands the church, giving the hope and the truth and the life that only she can give.  

This world needs her.  The single mothers and the heroin addicts and the workaholics and the shallowest of womanizers need her.  She is a city on a hill.  

She is where they can come for possibility.  For hope.  For adoption into a forever family.  She is where they can sojourn for all of the things that only Jesus can hand over.  

For everyone trapped in what sin has spoiled, churches are households of transforming mercy.  They are families of forgiveness.  They are little peoples of honest confession and honest love and honest Gospel.  

This is a world of long shadows.  Because sin never stops where it whispers it will.   Sin never keeps that promise.  

But the God of the Cross has given a light that can beat those shadows back.  His church holds that light in her hands, for any and all to come see.  

Let This War Kill Him


One of the most freeing parts about being a Christian is being on the right side in a war that’s already been won.  

And one of the villains who has been laid down in that war is all of the worst things inside of yourself.  

We’re preaching through the Sermon on the Mount (Matthew chapters 5-7) as a church right now, and one of the things that Jesus does for me as I read it and think about it and pray through it is to reveal to me how many wicked things there are inside of my heart.  In the corners, under the floorboards, stuck up in the attic, in all sorts of hidden spaces within my heart are some disgusting things.  And He knows about them. 

And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. 

Matthew 6:16-18

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 

Matthew 7:3

But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 

Matthew 5:22

Jesus knows how wicked I can be.  He knows.  My greedy motives and petty, little grudges and pretentious, false religiosity are all before Him.  

The wickedness in my flesh and soul do not surprise or perplex Jesus.  

And He says that as I am conformed more and more to Him, as I’m made more and more teleos (Matthew 5:48; “perfect” or “complete” or “mature,” e.g., Hebrews 5:14) as I am grown as a Christian by grace through faith, those sick and awful pieces of myself are getting laid low.  

There is hope for the Christian.  There is hope for me.  I am a territory being conquered by a good King.  My heart is a battlefield, and I myself am a soldier on the right side.  

This war will end someday, and all the veterans like me will stand in the light of our Sovereign, with bodies and souls that will be big enough and clean enough to enjoy Him to the fullest.  

Sentences (Part 3)

  

*For previous installments, see here and here.

Brevity is a skill I’m trying to hone.  I think it’s good to be able to say something you believe to be true and meaningful plainly and in just a few words.  With that in mind, for the third time, here are a few simple theological or moral propositions I contend are true, none longer than a single sentence:

  • The natural position of a human is to see his good deeds as examples of who he really is and his bad deeds as deviations from who he really is; the God who says we are born sinners is going to take some umbrage with that.  
  • The most freeing thing in the world is not being loved for who you are, but being loved despite who you are, and that is precisely what the Gospel offers you.  
  • Doing what’s right is better than doing what’s successful; if they’re the same thing, great, but they won’t always be.
  • The more God makes a man like Jesus, the more the man will love God’s people; becoming more Christlike will always, by definition, mean loving true Christians more and more, because Jesus loves them more than you can imagine.   
  • There are virtually no new heresies, just old heresies with new publishers.  
  • Faith is thoroughly good only when the faith’s object is real and is itself good; faith in false religions and in false prophets is not a good sort of faith.  
  • God made men and women to be and do some things differently, and God is good and knows very much what is best.
  • It is impossible to depend on your having been a good person or having done good things to get to Heaven and actually get there.  
  • We do not live in a day and place that is too afraid of God; there have been such cultures, but ours is not one of them. 
  •  Under the heading of providing for our children we should include the task of praying for their salvations.  
  • It is as comforting to the believer as it is offensive to the hard-hearted that there is not one set of knees on Earth that won’t be bowing to Jesus at the end of all things.  
  • The New Testament doesn’t prescribe a form of government (unless you count the coming absolute kingship of Jesus Christ), but it does command submission to governing authorities.  
  • The hardest thing in the world is also one the most freeing:  Repentance.  

Grace, all, and happy Monday!