He Doesn’t Control Some Things

  
That’s right.  He controls all things.  

Is a trumpet blown in a city,and the people are not afraid?  Does disaster come to a city, unless the Lord has done it? 

Amos 3:6

Who has spoken and it came to pass, unless the Lord has commanded it?  Is it not from the mouth of the Most High that good and bad come?  Why should a living man complain, a man, about the punishment of his sins? 

Lamentations 3:37-39

For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.

Acts 4:27-28

And this is very, very Good News.  

The greatest comfort I can give a child of God, and I can only give it to a child of God (meaning someone who has been adopted by God through faith in Jesus Christ), is that God is in total, absolute control of your pain.   And the reason why that’s comforting for the Christian is that God promises to work all things together for the good of His elect.  

This is a God whose hand predestined the worst sin in history for His people’s rescue.  

He does no evil, but neither is He perplexed or surprised by any evil.  And He will work all things together for His good purposes.  

From the other side of Christ’s return, there will not be one moment of history, from Eden’s tree to Calvary’s Cross to Hitler’s Holocaust to Hell’s shut doors, where Satan will be able to say, “Well, at least He didn’t get to work that one out for His purposes.”  When all is said and done, God’s glory and beauty and His people’s good will be pulled from every page of history, even the bloody and awful and scary ones.  And the greatest proof of that is Christ’s bloody and awful Cross.  

Some of you who are born again and in chaos or agony need to internalize this.  

What is frustrating to the unbelieving heart is peace to believing one:  There is no sovereign but God.  

I am telling you to pray to the God who will roll up the sky like a blanket, who set the Milky Way spinning as though it were a top, who fashioned all our souls from His own creative heart.  This is not a God who will win at the last second on a Hail Mary.  I am here to tell you there is a King in the Heavens.  A King.  God is not a powerful figure with good intentions who can only do so much.  This is the King of all creation, and He is taking audiences with all who will call upon Him in faith.  

There is nothing that befalls us that is not ordained by the Father, the Son, and the Holy Spirit. 

Keep all your gods, America.  I have met the only One who can save a man like me.  

This God is in control.

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Love and Hate


A Christian should have many loves, because the God He sees and knows as beautiful is the God who made this world.  And, like everybody, all of his hatreds flow from his loves.  But with the healthy  Christian, this principle works out for the benefit of the wider world.

The Christian whose heart is in rhythm with God’s hates lies because they obscure truth. He hates death because it assaults life.  He hates suffering and injustice and idolatry because he loves men and God.  He has holy hatreds.  They are like a good knight defending a sacred castle, or a good husband defending his beloved.

A person who is still living in the flesh will have things, maybe many things, that look like deep loves, but when they’re fully unraveled will be shallower than they might’ve been, because they had something other than the Father and Son and Spirit for their center.  And so when those loves are assaulted, the hatred that defends them is anxious or bitter or self-righteous or joyless.  It’s hollower than the full-throated hatred for death and Hell and false gods that the saint who’s in the grip of the Holy Spirit has.  His are hatreds that say, “Come, join me in fleeing the wrath to come!  God is good, and He will wipe every last scar and tear away!  Come meet Him!”  The carnal man’s hatreds say, “Away from my beloved thing!  I will fight you tooth and nail to protect it!  Because I know, see, deep down, how frail a god it is…”

A Christian should love the sunset and summer and marriage and Gospel songs because the God who spoke light and love and song into being is His adopted Father.  He loves them because he loves Him.  

His loves are deeper, his hatreds are holier, and his heart is open and hopeful.

And so he has a good message to give his neighbor.

Sentences (Part 3)

  

*For previous installments, see here and here.

Brevity is a skill I’m trying to hone.  I think it’s good to be able to say something you believe to be true and meaningful plainly and in just a few words.  With that in mind, for the third time, here are a few simple theological or moral propositions I contend are true, none longer than a single sentence:

  • The natural position of a human is to see his good deeds as examples of who he really is and his bad deeds as deviations from who he really is; the God who says we are born sinners is going to take some umbrage with that.  
  • The most freeing thing in the world is not being loved for who you are, but being loved despite who you are, and that is precisely what the Gospel offers you.  
  • Doing what’s right is better than doing what’s successful; if they’re the same thing, great, but they won’t always be.
  • The more God makes a man like Jesus, the more the man will love God’s people; becoming more Christlike will always, by definition, mean loving true Christians more and more, because Jesus loves them more than you can imagine.   
  • There are virtually no new heresies, just old heresies with new publishers.  
  • Faith is thoroughly good only when the faith’s object is real and is itself good; faith in false religions and in false prophets is not a good sort of faith.  
  • God made men and women to be and do some things differently, and God is good and knows very much what is best.
  • It is impossible to depend on your having been a good person or having done good things to get to Heaven and actually get there.  
  • We do not live in a day and place that is too afraid of God; there have been such cultures, but ours is not one of them. 
  •  Under the heading of providing for our children we should include the task of praying for their salvations.  
  • It is as comforting to the believer as it is offensive to the hard-hearted that there is not one set of knees on Earth that won’t be bowing to Jesus at the end of all things.  
  • The New Testament doesn’t prescribe a form of government (unless you count the coming absolute kingship of Jesus Christ), but it does command submission to governing authorities.  
  • The hardest thing in the world is also one the most freeing:  Repentance.  

Grace, all, and happy Monday!

    Christian Grief

      
    Christian grief always has hope buried deep inside it.  The reason for this is that a Christian is waiting for the returning King, and the King loves him and knows him by name.  Earth, spoiled as she is, is His countryside, and He rules her, and He is coming to throw out all the monsters and tyrants, chief among them Satan and death.  

    So it isn’t that a Christian’s grief feels any less like grief.  It’s that it feels less like despair.  Martha wept fiercely not too far from the corpse of her brother Lazarus, and she did this while telling Jesus that she knew her brother would be raised to eternal life on the last day.  Martha was certain the best was yet to come for her brother, and yet she was still heartbroken that she wouldn’t see him (or so she thought) there in Bethany, there in their home again for Passover dinner.  Her sadness was intense, piercing.  It drove her to Jesus’ arm in passionate mourning.  Her sadness was great.  But it wasn’t bleak.  

    And of course Jesus grieved with her.  

    When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in His spirit and greatly troubled.  And He said, ‘Where have you laid him?’  They said to Him, ‘Lord, come and see.’  Then Jesus, deeply moved again, came to the tomb.  It was a cave, and a stone lay against it. 

    From John 11

    A Christian has the freedom to grieve like Jesus. 

    For the Christian, hope and heartbreak aren’t like summer and winter.  You don’t make it to the one after bearing up under the long discomfort of the other.  No, for the one who knows the Holy Spirit hope and heartbreak are like seed and soil.  The one was always there, living and sprouting and taking strong root, but it was just under the surface, just beneath the blanket of the ground. 

    There’s no two ways about it:  Grief has been spun into this story.  God has allowed it.  Our fleshly father Adam and our mother his beloved Eve trusted the whispered lies of Satan, and they waved death and pain and groaning right up onto the front porch and offered them sweet tea.  Death was invited in to God’s astonishingly good world.  And Heaven grieved.  

    And then right there in Eden He told the Deciever that a Son of the woman would crush his head, though the crushing would bruise Him.  And so God the Son was bruised for us by God the Father, tortured and killed in shame for sin on a Jerusalem hill.  And Heaven grieved.  

    No two ways about it.  Grief is here in the house with us.  

    But its seat at the table is not permanent.  

    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her Husband.  And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man.  He will dwell with them, and they will be His people, and God Himself will be with them as their God.  He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’

    From Revelation 21

    Bear with some poetry for a moment.  

    Daylight will chase down this dusk, because the Son is returning.  And when He arrives again, and sunlight spills over the hills and puts every shadow to flight, grief’s evening is over.  God Himsef will be His people’s light, strong and bright enough to make this burning star named Sol above our heads seem to memory’s eyes to be a halfhearted firefly.  And all our old tears will find their place in a song of praise to the Father, and the Son, and the Holy Spirit.  

    And the  death’s last echoes will be like those of a drunken man falling down stairs.  All its power sapped, all its sting left hollow by the glory and might of God.  

    Grief is an intense thing.  I know.  But it’s also a temporary one.  

    Jesus is coming.  

    And I’ve never been much of a dancer, but if I’m given the chance I’d love to slow dance on death’s grave to Amazing Grace.

    Martha said to Him, ‘I know that he will rise again in the resurrection on the last day.’  Jesus said to her, ‘I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die.  Do you believe this?’ She said to Him, ‘Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.’

    From John 11

    And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. 

    From Revelation 21

    15 Seconds On Sin Killing Things

      
    Death entered the world when Satan made sin look promising.  And death enters a life, a marriage, a home, a mind when we believe him again.  

    Don’t be enticed by pornography.  Don’t be enticed by the idea of divorce.  Don’t be seduced by or attracted to the prospects of gossip, deceit, or greed.  Sin promises life but always delivers death.  Those clothed in it face God’s eternal wrath, and those who know God but tolerate it face its murderous powers in their lives.  Envy kills friendships, lust kills marriages, greed kills companies, bitterness kills families, and unrepentant sin of all kinds kills souls.  

    Sin brings death.  Always has, always will, until God casts it away from His presence forever and ever, that is.  But boy, does it look good while it’s hanging on the tree and the father of lies starts whispering.  

    You’d almost never know he was peddling poison.  

    45 Seconds On Satan

      
    Satan seeks to devour souls.  He is an enemy of God, and so he is an enemy of salvation.  

    Implications?

    Certainly.  

    Satan would have you lean on your own understanding, rely on your own intelligence and thinking for stability.  He hates belief in the wisdom of God, which men call folly but which the faithful know is life and true light. 

    He would have you hope in possessions and money and riches.  He despises those who sell everything and buy garments and treasure that last forever. 

    He would have you drown in despair over your sins and be paralyzed by fears.  He loathes the ones who cast their anxieties on Jesus, and look to Him to cleanse and restore them. 

    He would have you clothe yourself in self-righteousness and smug religious (or irreligious) pride.  He has no use for the people of humility and heart-level repentance and personal graciousness.   

    In short, Satan would have your eyes and your heart be dominated by anything other than the person of Jesus Christ, God and God’s Son.  

    He hates God, he hates you, and so he hates the Gospel.  

    So be watchful.  

    And let your eyes rest on the God of the Good News.  

    And looking upon Evangelist very carefully, [he] said, ‘Whither must I fly?’ Then said Evangelist, pointing with his finger over a very wide field, ‘Do you see yonder wicket gate?’ [Christian] said, ‘No.’ Then said the other, ‘Do you see yonder shining light?’ He said, ‘I think I do.’

    Then said Evangelist, ‘Keep that light in your eye.’

    From Pilgrim’s Progress

    I Don’t Want What I Deserve

    When it comes to where you’ll spend eternity (and who you’ll spend it with), every man on earth will either get what he deserves or what Christ deserves.

    If you want your wages, if you want what you’re owed, then you want the first fistful of earth thrown over your coffin.  If, on the other hand, you want what you don’t deserve, what you could never ever possibly deserve, if you want to be rescued from the fires you started by somebody bigger and better than you, than you’re in for some Good News.

    For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 

    Romans 6:20-23


    For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness.’ Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

    Romans 4:3-5

    The Gospel is that God offers to give sinners what they could never possibly earn.  And so the Gospel is an incredibly joyous proclamation for the desperate and downtrodden.  But I think it’s a tedious afterthought (or outright annoyance) to the morally self-reliant.  To those who know they’re sinners, the Gospel of Jesus Christ is hope.  But to those who don’t, it’s unmoving, even if they pay lip-service to it.

    And Romans would warn that second type of person:  Beware of wanting what you deserve.

    The other side of that demand isn’t going to be as pretty as you think.